Akathistos

The Theotokos is our prime example of what a godly woman should look like.

The Virgin Mary is the Theotokos, the mother of Jesus Christ, the Son and Word of God. She conceived by the power of the Holy Spirit. She was cared for by her betrothed husband, Joseph, who took the child and his mother into his home as his own. One very strong tradition in the Orthodox Church holds that the birth of Jesus was also miraculous and left Mary’s virginity intact as a sign; it is also the tradition of the Church that Joseph and Mary did not have relations after the birth of Jesus. She is also called Panagia, the “All-Holy,” indicating her closeness to God in her obedience. (OrthodoxWiki)

I decided to research a bit on the Theotokos; since we know about her life and the many righteous choices that she made in it, I thought what better way to understand her title (Theotokos) than to see what the cannons have to say about it.

From OrthodoxWiki:

Theotokos (in Greek, Θεοτοκος) is a Greek word that means “God-bearer” or “Birth-giver to God.”

As a title for the Virgin Mary, Theotokos was recognized by the Orthodox Church at Third Ecumenical Council held at Ephesus in 431. It had already been in use for some time in the devotional and liturgical life of the Church. The theological significance of the title is to emphasize that Mary’s son, Jesus, is fully God, as well as fully human, and that Jesus’ two natures (divine and human) were united in a single Person of the Trinity. The competing view at that council was that Mary should be called Christotokos instead, meaning “Birth-giver to Christ.” This was the view advocated by Nestorius, then Patriarch of Constantinople. The intent behind calling her Christotokos was to restrict her role to be only the mother of “Christ’s humanity” and not his Divine nature.

Nestorius’ view was anathematized by the Council as heresy since it was considered to be dividing Jesus into two distinct persons, one who was Son of Mary, and another, the divine nature, who was not. It was defined that although Jesus has two natures, human and divine, these are eternally united in one personhood. Because Mary is the mother of God the Son, she is therefore duly entitled Theotokos.

Calling Mary the Theotokos or the Mother of God was never meant to suggest that Mary was coeternal with God, or that she existed before Jesus Christ or God existed. The Church acknowledges the mystery in the words of this ancient hymn: “He whom the entire universe could not contain was contained within your womb, O Theotokos.”